"Ranieri shows how Leo Strauss and Eric Voegelin drew on biblical texts in their philosophies to explore the relationship between religion, politics, and violence while maintaining a deep ambivalence about the Bible's vision of life and its influence on politics and finally compares their thought with that of René Girard"--Provided by publisher
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 22, Heft 2, S. 85-104
For Strauss, Jerusalem and Athens are the two roots of Western civilization, with Jerusalem representing biblical revelation and Athens representing philosophy. Their relationship is one of "fundamental opposition," an opposition that constitutes the vitality of western civilization. In Strauss's reading, to choose between Jerusalem and Athens is to choose between "life in obedience to divine law or life in freedom." Girard, too, recognizes the tension between Athens and Jerusalem, but he does not conceive of it as Strauss does. The question to be considered will be whether or not Strauss's account of the relationship between Jerusalem and Athens has left him susceptible to Girard's critique of philosophy, particularly his critique of Heidegger. Has Strauss overlooked philosophy's complicity in scapegoating, and its cultural role in hiding the victim from view?